Sam Harris is a neuroscientist who is also a philosopher, atheist and author of many books and articles on those and other topics. He also wrote: "Wouldn’t any decent person wish for a world without guns? In my view, only someone who doesn’t understand violence could wish for such a world."
In my view, Sam would be considered a liberal, as am I, which would cause many gun owners and supporters of the right of self defense to dismiss him without further adoo. This would be a big mistake. Sam has put together the most cogent, reasonable and supportive arguments for the legal right and responsibilities of the American citizen to own, carry and, if absolutely necessary, use guns for self defense and the defense of others. I know that if you also believe this, you may want to dismiss Sam's reasoning, but you should not. He makes a very strong case, which, while also recognizing the fear and misunderstandings of the anti-gun factions, supports these rights.
With his permission, I have included some excerpts and remarks from his essay, "The Puzzle of the Gun" below. I urge you to read the entire essay here:
http://www.samharris.org/blog/item/the-riddle-of-the-gun
Reading it in it's entirety will take about fifteen minutes. A brief time well spent. I have included some excerpts from Sam's article below. These are meant to capture some of the main points and to whet your curiosity so that you will read the entire thing, think about it, and be more informed to discuss these issues with all sides.
Selected excerpts from Sam's Harris' The Riddle of the Gun:
Fantasists and zealots can be found on both sides of the debate over guns in America. On the one hand, many gun-rights advocates reject even the most sensible restrictions on the sale of weapons to the public. On the other, proponents of stricter gun laws often seem unable to understand why a good person would ever want ready access to a loaded firearm. Between these two extremes we must find grounds for a rational discussion about the problem of gun violence. (my emphasis)
(Otherwise intelligent people...)
Most of my friends do not own guns and never will. When asked to consider the possibility of keeping firearms for protection, they worry that the mere presence of them in their homes would put themselves and their families in danger. Can’t a gun go off by accident? Wouldn’t it be more likely to be used against them in an altercation with a criminal? I am surrounded by otherwise intelligent people who imagine that the ability to dial 911 is all the protection against violence a sane person ever needs.
But, unlike my friends, I own several guns and train with them regularly. Every month or two, I spend a full day shooting with a highly qualified instructor. This is an expensive and time-consuming habit, but I view it as part of my responsibility as a gun owner. It is true that my work as a writer has added to my security concerns somewhat, but my involvement with guns goes back decades. I have always wanted to be able to protect myself and my family, and I have never had any illusions about how quickly the police can respond when called. I have expressed
my views on self-defense elsewhere. Suffice it to say, if a person enters your home for the purpose of harming you, you cannot reasonably expect the police to arrive in time to stop him. This is not the fault of the police—it is a problem of physics.
(The ethical importance of guns...)
Like most gun owners, I understand the ethical importance of guns and cannot honestly wish for a world without them. I suspect that sentiment will shock many readers. Wouldn’t any decent person wish for a world without guns? In my view, only someone who doesn’t understand violence could wish for such a world. A world without guns is one in which the most aggressive men can do more or less anything they want. It is a world in which a man with a knife can rape and murder a woman in the presence of a dozen witnesses, and none will find the courage to intervene.
... A world without guns is a world in which no man, not even a member of Seal Team Six, can reasonably expect to prevail over more than one determined attacker at a time. A world without guns, therefore, is one in which the advantages of youth, size, strength, aggression, and sheer numbers are almost always decisive. Who could be nostalgic for such a world?
(Carrying in public...)
Carrying a gun in public, however, entails even greater responsibility than keeping one at home, and in most states the laws reflect this. Like many gun-control advocates, I have serious concerns about letting ordinary citizens walk around armed. Ordinary altercations can become needlessly deadly in the presence of a weapon. A scuffle that exposes a gun in a person’s waistband, for instance, can quickly become a fight to the death—where the first person to get his hands on the weapon may feel justified using it in “self-defense.”
Some Facts About Guns
(Mass shootings...)
Fifty-five million kids went to school on the day that 20 were massacred at Sandy Hook Elementary in Newtown, Connecticut. Even in the United States, therefore, the chances of a child’s dying in a school shooting are remote. As my friend Steven Pinker demonstrates in his monumental study of human violence,
The Better Angels of Our Nature, our perception of danger is easily distorted by rare events. Is gun violence increasing in the United States? No.
Seventy mass shootings have occurred in the U.S. since 1982, leaving 543 dead. These crimes were horrific, but 564,452 other homicides took place in the U.S. during the same period. Mass shootings scarcely represent 0.1 percent of all murders. When talking about the problem of guns in our society, it is easy to lose sight of the worst violence and to become fixated on symbols of violence.
(Context and risk...)
Of course, it is important to think about the problem of gun violence in the context of other risks. For instance, it is estimated that 100,000 Americans die each year because doctors and nurses fail to wash their hands properly. Measured in bodies, therefore, the problem of hand washing in hospitals is worse than the problem of guns, even if we include accidents and suicides. But not all deaths are equivalent. A narrow focus on mortality rates does not always do justice to the reality of human suffering. Mass shootings are a marginal concern, even relative to other forms of gun violence, but they cause an unusual degree of terror and grief—particularly when children are targeted. Given the psychological and social costs of certain low-frequency events, it does not seem irrational to allocate disproportionate resources to prevent them.
(Protection...)
As
Jeffrey Goldberg points out in
The Atlantic, it may no longer be rational to hope that we can solve the problem of gun violence by restricting access to guns—because guns are everywhere, and the only people who will be deterred by stricter laws are precisely those law-abiding citizens who should be able to possess guns for their own protection and who now constitute one of the primary deterrents to violent crime. This is, of course, a familiar “gun nut” talking point. But that doesn’t make it wrong.
(Focus on the wrong things...)
Another problem with liberal dreams of gun control is that the kinds of guns used in the vast majority of crimes would not fall under any plausible weapons ban. And advocates of stricter gun laws who claim to respect the rights of “sportsmen” or “hunters,” and to recognize a legitimate need for “home defense,” simply give the game away at the outset. The very guns that law-abiding citizens use for recreation or home defense are, in fact, the problem.
In the vast majority of murders committed with firearms—even most mass killings—the weapon used is a handgun. Unless we outlaw and begin confiscating handguns, the weapons best suited for being carried undetected into a classroom, movie theater, restaurant, or shopping mall for the purpose of committing mass murder will remain readily available in the United States. But no one is seriously proposing that we address the problem on this level. In fact, the Supreme Court has recently ruled, twice (in 2008 and 2010), that banning handguns would be unconstitutional.
The problem, therefore, is that with respect to either factor that makes a gun suitable for mass murder—ease of concealment (a handgun) or range (a rifle)—the most common and least stigmatized weapons are among the most dangerous. Gun-control advocates seem perversely unaware of this. As a consequence, we routinely hear the terms “semi-automatic” and “assault weapon” intoned with misplaced outrage and awe.
(Dispair and amazement...)
As Goldberg notes, with understandable despair and amazement, the security plans at many schools encourage students to spontaneously arm themselves with pencils and laptops and engage a shooter directly in defense of their lives—all the while forbidding the lawful possession of firearms on campus, no matter what a person’s training. As Goldberg says, “The existence of these policies suggests that universities know they cannot protect their students during an armed attack.”
(Guns in the hands of good people...)
Gun-control advocates appear unable to distinguish situations in which a gun in the hands of a good person would be useless (or worse) and those in which it would be likely to save dozens of innocent lives. They are eager to extrapolate from the Aurora shooting to every other possible scene of mass murder. However, a single gunman trying to force his way into a school, or roaming its hallways, or even standing in a classroom surrounded by dead and dying children, would be far easier to engage effectively—with a gun—than James Holmes would have been in a dark and crowded movie theater. Even in the case of the Aurora shooting, it is not ludicrous to suppose that everyone might have been better off had a well-trained person with a gun been at the scene. The liberal commentariat seems to have no awareness of what “well-trained” signifies. It happens to include an understanding of what to do and what not to do when the danger of shooting innocent bystanders exists. The fact that bystanders do occasionally get shot, even by police officers, does not prove that putting guns in the hands of good people would be a bad idea. Gun-control advocates seem always to imagine the worst possible scenario: legions of untrained, delusional vigilantes producing their weapons at a pin drop and firing indiscriminately into a crowd.
(Using furniture as a self defense response to an active shooter...)
Needless to say, it is easy to see how things can go badly when anyone draws a firearm defensively. But when an armed man enters an office building, restaurant, or school for the purpose of murdering everyone in sight, things are going very badly already. Imagine being one of the people in the Houston video trapped in the office with no recourse but to hide under a desk. Would you really be relieved to know that up until that moment, your workplace had been an impeccably gun-free environment and that no one, not even your friend who did three tours of duty in Iraq and Afghanistan, would be armed? If you found yourself trapped with others in a conference room, preparing to attack the shooter with pencils and chairs, can you imagine thinking, “I’m so glad no one else has a gun, because I wouldn’t want to get caught in any crossfire”? Despite what the New York Times and dozens of other editorial pages have avowed in the weeks since Newtown, it isn’t a vigilante delusion to believe that guns in the hands of good people would improve the odds of survival in deadly encounters of this kind. The delusion is to think that everyone would be better off defending his or her life with furniture.
And those who are horrified at the idea of stationing a police officer in every school should be obliged to tell us how long they would like to wait for the police to arrive in the event that they are needed. Declaring schools to be “gun-free zones” makes them especially good places to commit mass murder—this is more NRA propaganda that happens to be true. With the exception of the attack on U.S. Rep. Gabrielle Giffords in Tucson in 2011, every mass shooting since 1950 has taken place where civilians are forbidden to carry firearms [Correction 1/11/13: I have been informed that this mall is a gun-free zone too.]
(Some real and positive things we can do...)
We could do many things to ensure that only fully vetted people could get a licensed firearm. The fact that guns in the U.S. can be legally purchased from private sellers without background checks on the buyers (the so-called “gun show loophole”) is terrifying. Getting a gun license could be made as difficult as getting a license to fly an airplane, requiring dozens of hours of training. I would certainly be happy to see policy changes like this. In that respect, I support much stricter gun laws. But I am under no illusions that such restrictions would make it difficult for bad people to acquire guns illegally. Given the level of violence in our society, the ubiquity of guns, and the fact that our penitentiaries function like graduate schools for violent criminals, I think sane, law-abiding people should have access to guns. In that respect, I support the rights of gun owners.
Finally, I have said nothing here about what might cause a person like Adam Lanza to enter a school for the purpose of slaughtering innocent children. Clearly, we need more resources in the areas of childhood and teenage mental health, and we need protocols for parents, teachers, and fellow students to follow when a young man in their midst begins to worry them. In the majority of cases, someone planning a public assassination or a mass murder will communicate his intentions to others in advance of the crime. People need to feel personally responsible for acting on this information—and the authorities must be able to do something once the information gets passed along. But again, any law that allows us to commit or imprison people on the basis of a mere perception of risk would guarantee that large numbers of innocent people will be held against their will.
Rather than new laws, I believe we need a general shift in our attitude toward public violence—wherein everyone begins to assume some responsibility for containing it. It is worth noting that this shift has already occurred in one area of our lives, without anyone’s having received special training or even agreeing that a change in attitude was necessary: Just imagine how a few men with box cutters would now be greeted by their fellow passengers at 30,000 feet.
Perhaps we can find the same resolve on the ground.
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